Updated: Mar 1
A reflection by Br. Will White, CMJ
Author, mystic, and teacher, James Finley said, “In the light of eternity, we’re here for a very short time, really. We’re here for one thing, ultimately: to learn how to love, because God is love. Love is our origin, love is our ground, and love is our destiny.”
What I love about this statement is that it points to an absolute indwelling of God in us and us in God. If God is love and love is our origin, our very substance, and our destiny, then we cannot/do not dwell apart from the love of God. Think of all the times scripture points out that we are God’s own– that we belong to God. This is not a claim of possession. This is a true statement of inseparable existence– utter interdependence.
What else could God mean when God says, “Let us make humans in our image,
according to our likeness.” (Genesis 1:26) As Richard Rohr says, “We have heard the phrase so often that we don’t get the existential shock of what ‘created in the image and likeness of
God’ is saying about us. If this is true—and I believe it is—our family of origin is divine. We were created by a loving God to be love in the world.”
My point in sharing this is that love is not an action that you ‘do’. Love is what and who you are in your deepest self. Love is already at your core, and yet it is also far beyond you. That is the paradox– just like when we say that God is both hidden and revealed. There is no access to the hidden God except by way of God manifested in creation. We long for God because God longs for us; God eternally desires to give God’s self away in love so we can give ourselves away in love.
In accepting this mutual indwelling found in love, we can begin to grasp the reality that divine love is unconditional. There is nothing to be earned or bargained for, because it is already a part of the Creator and the created– Love and the beloved. And once you can begin to grasp unconditional love, you cannot help but give yourself away, just as God does. This is why love is at once our origin and our destiny.
I hope you have felt such intimacy alone with God. I promise you it is available to you. Maybe a lot of us just need to be told that this divine intimacy is w
hat we should expect and seek. We’re afraid to ask for it; we’re afraid to seek it. It feels presumptuous. We can’t trust that such a love exists—and for us. But it does and it’s already inside you.